Bible (6)
Homiliarium (1)
Gospels (50)
Lectionary (4)
New Testament (1)
Psalms (1)
Other (2)
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/mtd-gr-17-m.jpg "The most striking feature in the illumination of this manuscript is the composition and decor of its large khorans. Their rectangular headpieces are filled with iloral ornament whose intricate design incorporates small figures of birds and animals. The artist increases the number of columns from the usual three or four to five and sometimes seven, and occasionally introduces human figures flanking the headpieces. In this case, we have the artist's self-portrait.�Den mest slående detaljen hos illustrationen i detta manuskript är dess komposition och dekor av dess stora khoraner. Deras rektangulära överstycken är fyllda med utsmyckningar vars invecklade design inkluderar små figurer av fåglar och djur. Konstnären ökar antalet kolumner från det vanliga tre eller fyra till fem och ibland även sju och ibland introducerar mänskliga figurer stående vid sidan av överstycket. I detta fall har vi konstnärens självporträtt.")
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The Bible (MS206)�Bibeln (MS206)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, title-pages, 27 full-page�Khorans, porträtt av evangelierna, huvudsidor, 27 helsidor
Author: Stepanos�Stepanos�Toros Taronatsi�Toros Taronatsi
Illuminator: N/A
Date: 1318�
Place: Eastern Armenia : Syounik : - : Gladzor monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 26 X 18 cm�Pergament, 26 x 18 cm
Pages: 588 ff.�f.438
Source:
�
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/mtd-gr-37-m.jpg "The general treatment of the scene corresponds to the iconographic tradition accepted at the time, deviating from it only in the representation of the angels, which are depicted floating in the air instead of standing on the river bank. Such an interpretation, unusual for medieval art, can be traced back to early Eastern Christian models. Closely related in this respect to the Matenadaran Gospels is the thirteenth-century Arabian manuscript in the Bibliotheque Nationale in Paris (Ms. 13).�Den allmänna behandlingen av scenen motsvarar den ikonografiska traditionen som var accepterad vid denna tid, avvikande från den endast i representationen av änglarna som är avbildade svävande i luften istället för stående vid flodstranden. Sådan tolkningen, ovanlig för medeltida konst, kan spåras tillbaka till tidiga österländska kristna modeller. Nära relaterad i detta avseende till Matenadarans Evengelierna är det arabiska manuskriptet från 1200-talet i Bibliotheque Nationale i Paris (Ms. 13).")
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The Gospels (MS2744)�Evangelierna (MS2744)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 12 full-page�Khoraner, porträtt av evangelisterna, första sidorna, 12 helsidor
Author: Simeon Ardjishetsi�Simeon Ardjishetsi�Simeon Ardjishetsi�Simeon Ardjishetsi
Illuminator: N/A
Date: 1305�
Place: Western Armenia : Vaspourakan : Ardjesh :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 30.7 X 24.5 cm�Vellum, 30.7 x 24.5 cm
Pages: 302 ff.�f. 4
Source:
Simeon Ardjishetsi was the first to broaden the range of motifs included in the menological cycle. This pictorial cycle, with certain variations, is to be found in the Vaspourakan illuminated manuscripts up to the fifteenth century.�Simeon Ardjishetsi var den första som beredde spektrumet av motiv som inkluderas i menologiska cyckeln. Denna illustrerade cyckel, med vissa variationer, kan hittas i Vaspourakans illustrerade manuskript fram till 1300-talet.
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/avag-ms6230-04-m.jpg "�")
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The Bible (MS6230)�Bibeln (MS6230)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists (two of the four are missing), title-pages, 7 full-page historiated miniatures, marginals, initials�Khorans, porträtt av evangelierna (två av fyra saknas), rubriksidor, 7 helsidor illustrerad med miniatyrer, marginaler, initialer
Author: Martiros (in Cilicia)�Martiros (i Kilikien)�Avag (in Gladzor Monastery)�Avag (i Gladzor klostret)
Illuminator: N/A
Date: 1314�
Place: Cilicia : - : - : Cilicia /Gladzor monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 36 X 25 cm�Pergament, 36 x 25 cm
Pages: 509 ff.�f.432 v
Source:
�
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/mtd-cil-139-m.jpg "The decor here is less sumptuous than in the title-pages of the 1286 Lectionary. It is more moderate and compact in its proportions. The marginal decoration on f. 20 contains an allegoric representation of the Tree of Jesse. S. Der Nersessian believes that this motif, which had long been popular in Western European art, became more and more widespread during the thirteenth century in the art of Eastern Christendom.<br>The ornate headpiece of the other folio (f. 107) is reminiscent of a lattice window through which dazzling sunlight breaks forth. The overall decor of the folio is made remarkably attractive and expressive by the contrast of the light openwork ornament with the solid figures of two fallow deer presented symmetrically, in a heraldic fashion, in the middle of the headpiece, and with the delicate ornamental design of the border.�Dekoren här är mindre praktfull än den i titelsidan hos 1286 års evangeliebok. Den är mer återhållsam och kompakt i sina proportioner. Dekorationen hos marginalerna hos f. 20 innehåller en allegorisk representation av Isais träd. S. Der Nersessian tror att detta motiv, som länge hade varit populär i västeuropeisk konst, spreds mer och mer i östlig kristen konst under 1200-talet. Det utsmyckade överstycket i den andra sidan (f. 107) påminner om ett gallerfönster genom vilket skimrande solljus kommer fram. Den allmänna dekoren i sidan görs anmärkningsvärd attraktivt och uttrycksfullt genom kontrasten hos lätt genombrutet utsmyckning med solida figurer av två rödgula rådjur som presenteras symmetriska, på ett heraldiskt sätt, i mitten av huvudstycket och med den delikata utsmyckningsdesignen i kanterna.")
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The Gospels (MS9422)�Evangelierna (MS9422)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 6 full-page historiated miniatures�Khoraner, porträtt av evangelierna, första sidor, 6 helsidor illustrerade miniatyrer
Author: Unknown�Okänd�Unknown�Okänd
Illuminator: N/A
Date: 1280�
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 40.3 X 21 cm�Pergament, 40,3 x 21 cm
Pages: 312 ff.�f.107
Source:
The manuscript was rebound some time after it had been produced, and according to the tradition then current all the full-page miniatures were placed together to form a complete narrative cycle.�Manuskriptet bindes om efter att den hade skapats och enligt dåtida tradition placerades alla helsideminityrer för att skapa en komplett beskrivande cykel.
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/mtd-cil-113-m.jpg "These exquisitely decorated title-pages give an idea of the exceptional richness of decor typical of the manuscript as a whole.<br>The system of illumination of the title-pages and first pages of the Gospels was elaborated in the course of the development of Cilician art by several generations of miniaturists. It included as a rule three essential elements: the ornamental headpiece, the marginal running lengthwise from top to bottom, and the initial composed of ornamental motifs or of anthropomorphic and zoomorphic figures. The title-pages of the 1286 Lectionary are examples of this system at its best. Their decor, apart from elaborate ornamental patterns, contains human and animal figures which are treated as organic elements of the overall decorative scheme. Among the former, we most often find the Four Evangelists and the Old Testament prophets, as well as other characters whose appearance is justified by the contents of the corresponding chapters. As for the animal figures, many are utterly irrelevant to the subject-matter as such and are introduced merely for the sake of decora-tiveness, as monsters, dragons, monkeys, three-faced creatures and so on.<br>The richness of decoration displayed in the Lectionary was not only due to the artist's exuberant imagination, but also to his excellent knowledge of local and Byzantine models, natural in a Cilician artist, and above all to his familiarity with the art of China, Persia, Egypt and Western Europe. Furthermore, he must have been well acquainted with various artistic crafts, particularly with jewellery-making, judging from the peculiar relief technique of his ornamentation where certain details are brought out with the help of thick layers of special paste covered with paint or gold.<br>Every one of the title-pages displays a unique combination of ornamental motifs and colours, each time creating a new artistic image.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 10
Source:
�
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/mtd-cil-128-m.jpg "The treatment of the scene is evocative of The Descent from the Cross in the 1286 Lectionary. The artist here also succeeded in conveying the grief and anguish of the characters, but did it in a less affected and more natural way.�Behandlingen av scenen påminer om Nedstigningen från korset i 1286 års Evangeliebok. Konstnären lyckas här även i återgivandet av sorgen och tvivlan hos karaktärerna, men gör det i ett mindre påverkat och mer naturligt sätt.")
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The Gospels (MS197)�Evangeliebok (MS197)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 12 full-page historiated miniatures�Khoraner, porträtt av evangelierna, första sidor, 12 helsidor illustrerade miniatyrer
Author: Hovhannes�Hovhannes�unknown�Okänd
Illuminator: N/A
Date: 1287�
Place: - : - : - : Akner monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 26.3 X 18cm�Pergament, 26,3 x 18 cm
Pages: 357 ff.�f.97v
Source:
�
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/mtd-dia-155-m.jpg "The scene is treated in accordance with the well-known canonical scheme. As far as the manner of representation is concerned, the artist combines two different artistic principles: while the treatment of the faces and hands betrays an attempt at rendering the effect of volume, the folds of the garments and the background remain somewhat schematic. Such dual character of representation was on the whole characteristic of the Crimean miniature.�Scenen är behandlad i enlighet med det välkända kanoniska schemat. Vad det gäller sättet hos representatioen kombinerar konstnären två olika konstnärliga principer: medan behandlingen av ansikten och händer avslöjar ett försök att återge effekten av volym, förblir väcken hos kläderna och bakgrunden återblir rätt schematiska. Liknande dualistiska karaktärer hos representationen var i det hela kännetecknande för den krimiska miniatyren.")
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Lectionary (MS7408)�Evangeliebok (MS7408)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, 3 full-page historiated miniatures, marginals, initials�Titelsidor, 3 helsidor illustrerade miniatyrer, marginaler, initialer
Author: Karapet�Karapet�Arakel and Kirakos�Arakel och Kirakos
Illuminator: N/A
Date: 1356�
Place: Crimea : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 38 X 26.6 cm�Vellum, 38 X 26,6 cm
Pages: 524 ff.�f. 222
Source:
The colophon of the Lectionary mentions the name of only one illuminator of the manuscript - Arakel. But comparison with a stylistically related manuscript signed by Kirakos (Venice, Mkhitarist Library, Monastery of St. Lazarus, MS904) seems to prove the latter's participation in illustrating the Crimean Lectionary.�Kolofonen hos evangelieboken nämner namnet för endast en målare, Arakel. Men jämförelse med ett stilistiskt relaterat manuskript signerat av Kirakos (Venedig, Mkhitaristbiblioteket, S:t Lazarus kloster, MS904) vekar bevisa att den senares deltagande i målningen av krimiska evangelieboken.
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/mtd-gr-57-m.jpg "The Khizan Bible stands out among all other Vaspurakan manuscripts thanks to its exceptionally rich marginal ornamentation. Here, more than in any other of his works, Hovhannes Khizanetsi shows himself to be a brilliant master of decorative book design.�Khizan bibeln utmärker sig bland alla andra Vaspourakans manuskript tack vare dess exceptionella rika marginaldekoration. Här, mer än i något annat av hans verk, visar Hovhannes Khizanetsi sig själv vara en briljant mästare i dekorativa bokdesign.")
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The Bible (MS346)�Bibeln (MS346)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, 3 full-page historiated miniatures, portrait of the donor, self-portrait of the illuminator, marginals, initials�Huvudsidor, 3 helsidor illustrerade miniatyrer, porträtt av donatorn, självporträtt av illustratören, marginaler, initialer
Author: Petros, Hovhannes and Melchized�Petros, Hovhannes och Melchized�Hovhannes Khizanetsi�Hovhannes Khizanetsi
Illuminator: N/A
Date: 1390�1400
Place: Western Armenia : Vaspourakan : Khizan :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 28 X 18.5cm�Vellum, 28 X 18.5cm
Pages: 560 ff.�ff.519v
Source:
�
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/mtd-cil-84-m.jpg "The miniature is remarkable for its highly emotional character and the elegant proportions of the figures. The poses of both Christ and the angel are well-balanced and natural, although the hands and feet of Christ seem somewhat large and heavy.�Miniatyren rä märkvärdigt för dess högst känslomässiga karaktär och de eleganta proportionerna hos figurerna. Kroppshållningen hos både Kristus och ängeln är välbalanserade och naturliga, även om Kristus händer och fötter verkar något stora och tjocka.")
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The Gospels (MS5458)�Evangelierna (MS5458)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Portraits of the Evangelists (in the Vaspourakan section of the manuscript), 2 full-page historiated miniatures, marginals�Porträtt av evangelisterna (i Vaspourakans sektion av manuskriptet), 2 helsidors illustrerade miniatyrer, marginaler,
Author: unknown�Okänd�Toros Roslin�Toros Roslin
Illuminator: N/A
Date: 1266�
Place: Cilicia : - : Sis : Hromkla monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 32.5 X 24cm�Pergament, 32,5 x 24 cm
Pages: 38 ff.�f. 235v
Source:
38ff. of the original Cilician part (with a thirteenth- or fourteenth-century addition of several folios written and illuminated in Vaspourakan)�38ff. av den oroginella kilikiska delen (med en 1200- eller 1300-tals tradition av flera sidor skrivna och illustrerade i Vaspourakan
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/mtd-dia-158-m.jpg "Since the Apocalypse had long been relegated to apocryphal sources, it was not included into the biblical illustrative cycles until a relatively late date. The earliest Apocalypse illustrations found in Armenian illuminated manuscripts date from the late thirteenth (e.g. the 1269 Bible of Yerzynka) and the early fourteenth century (Lectionaries). This is also true for the miniature in question, which was executed at the end of the thirteenth century by an Armenian master in Bologna. The treatment of the subject here is rather unusual: the God's throne is surrounded not by the conventional elders (Rev. 4:4) but by youths.<br>The miniature is stylistically related to late thirteenth-century Byzantine illumination, and in so far as its artistic quality is concerned it ranks among the best samples of Armenian book painting. In addition to expensive pigments and gold, the artist also used silver which effectively sets off the dark silhouettes of the angels.�Då Apokalypsen hade länge hänförts apokryfiska källor, var den inte inlkuderad i de bibliska illustrativa kretsarna tills relativt senare datum. Den tidigaste apokalyptiska illustrasionerna som återfinns i armeniska illustrerade manuskript daterade till sent 1200-tal (t.ex. 1269 års Bibel från Yerzynka) och tidigt 1300-tal (Evangeliebok). Detta stämmer även för miniatyren i fråga, som skapades vid slutet av 1200-talet av en armenisk mästare i Bologna. Behandlingen av ämnet här är ganska ovanligt: Guds tron är inte omringad av de konventionella äldre (Uppenbarelsboken 4:4) utan av yngre. Miniatyren är stilistisk relaterad till sent 1200-tals bysantinsk målning och vad det gäller dess artistiska kvalitet så räknas den till ett av de bästa exemplaren av armenisk bokmålning. Utöver dyra pigmenter och guld använder artisten även silver som effektivt framhäver de mörka siluetterna hos änglarna.")
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The Bible (MS2705)�The Bible (MS2705)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Portraits of the Evangelists, first pages, title-pages, 6 full-page historiated miniatures, marginals, initials�Porträtt av evangelierna, första sidorna, titelsidor, 6 helsidor illustrerade miniatyrer, marginaler, initialler
Author: Arakel, Stepanos and Nikolayos�Arakel, Stepanos och Nikolayos�The first two parts unknown, the third part by Nikolayos�De två första delarna okända, den tredje är av Nikolayos
Illuminator: N/A
Date: 13C�17 Century
Place: Crimea : - : Bologna :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 29 X 21 cm�Pergament, 29 x 21 cm
Pages: 487 ff.�f. 476v
Source:
The manuscript was begun in the thirteenth century in Bologna, Italy, and finished in 1368 in the Crimea. In the seventeenth century the initial parts of the Old Testament were rewritten and illuminated anew, also in the Crimea. Despite the different dates of their production the three sections of the manuscript produce a remarkably uniform impression due to the fact that each succeeding master apparently tried to remain faithful to the original stylistic principles.�Manuskriptet börjades under 1200-talet i Bologna, Italien och avslutades år 1368 i Krim. Under 1600-talet skrev man om initiala delarna till det Gamla Testamentet och målade om dem, även det i Krim. Trots olika produktionsdatum för de tre sektionerna skapar manuskriptet ett märkvärdigt unifotmt intryck på grund av det faktum att varje efterföljande mästare har tydligen försökt vara troget de ursprungliga stilistika principerna.
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