Bible (6)
Homiliarium (1)
Gospels (50)
Lectionary (4)
New Testament (1)
Psalms (1)
Other (2)
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/mtd-cil-140-m.jpg "Judging by its stylistic traits manifest in the treatment of landscape and draperies and in the somewhat crude facial features of Moses, the miniature belongs to the same school of book illustration which was responsible for the Lectionary of 1286.�Att döma av dess stilistiska drag som framgår i behandlingen av landskapet och draperierna och i det något råa anisiktsdraget hos Moses, tillhör miniatyren till samma skola av bokmålningar som var ansvarig för 1286 års Evangeliebok.")
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Miscellany (MS179)�Övrigt (MS179)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
1 historiated miniature, title-page, marginals�1 illustrerad miniatyr, titelsida, marginaler
Author: Stepanos�Stepanos�Unknown�Okänd
Illuminator: N/A
Date: 1292�
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 23 X 15.9cm�Pergament, 23 x 15,9 cm
Pages: 579 ff.�f.1v
Source:
�
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/mtd-gr-03-m.jpg "Representations of crosses raised on an ornamental base and decorated with floral motifs or with interlaced bands are usually found in the margins of Armenian manuscripts, full-page crosses occurring only in the earliest known books (ninth and tenth centuries). Such crosses form a prominent feature of the art of Eastern Christendom, especially of Syrian art. In many cases the ornamental and compositional treatment of the crosses is evocative of Armenian khatchkars.�Representationer av kors uppresta av utsmyckade baser och dekorerade med blommotiv eller med inflätade band hittas vanligen i marginalerna hos armeniska mauskript, medan helsidiga kors förekommer endast i de tidiga kända böckerna (800- och 900-talen). Liknande kors formar ett framstående drag hos den österländska Kristendomens konst, speciellt den syrianska. i många fall påminner utsmyckningen och kompositionen hos korsen det som återfinns hos armeniska khatchkar.")
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The Gospels (MS10359)�Evangelierna (MS10359)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Ornate cross, khorans, portraits of the Evangelists�Utsirat kors, khoraner, evangelisternas porträtt
Author: Stepanos�Stepanos�unknown; portraits of the Evangelists added in 1250 by Hovhannes�okänd; porträtten av evangelisterna har adderats år 1250 av Hovhannes
Illuminator: N/A
Date: 1201�
Place: Western Armenia : - : Agarak : Avagvank monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 30.5 X 21 cm�Pergament, 30,5 x 21 cm
Pages: 310 ff.� f.lv
Source:
�
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/avag-ms212-06-m.jpg "�")
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The Gospels (MS212)�Evangelierna (MS212)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 80 full-page�Khoraner, porträtt av evengelisterna, första sidorna, 80 helsidor
Author: Avag�Avag�illuminated and bound by Avag�Illustrerad och bunden av Avag
Illuminator: N/A
Date: 1337�
Place: Iran : - : Agarak :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 18.1 X 13 cm�Pergament, 18,1 x 13 cm
Pages: 315 ff.�f.68 v
Source:
�
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/mtd-cil-142-m.jpg "The marginal ornaments, headpieces and ornate initials in the Bible are distinguished for their refinement of forms and for their minute treatment of details, which, together with their colouring based on bright red, deep blue and gold, are characteristic of Cilician miniatures produced between 1250 and 1290.<br>The initials, distinguished for the elegance of their proportions and the delicacy of ornamental design, are not stylized and retain a noble austerity of form.�Marginalernas dekoration, överstycken och utsmyckade initialerna i bibeln är utmärkta för deras delikata former och för deras noggarnna dehandling av detaljer, vilka, tillsammans med deras färgsättning baserade på ljust rött, djup blå och guld, är karaktäristiska för de kilikiska miniatyrerna producerade mellan 1250 och 1290. Initialerna, utomordentliga för deras proportioner och delikatessen hos utsmyckningens design, är inte stiliserade och behåller en ädel spartansk form.")
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The Bible (MS180)�Bibeln (MS180)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Portraits of the Evangelists, title-pages and first pages, marginals, initials, headpieces�Porträtt av evangelierna, titelsidor och första sidor, marginaler, initialer, överstycken
Author: Stepanos�Stepanos�Unknown�Okänd
Illuminator: N/A
Date: 1295�
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 22 X 15.8cm�Pergament, 22 x 15,8 cm
Pages: 565 ff.�f. 388
Source:
Although the general style of the few marginals, headpieces and initials in this Bible is undoubtedly related to that of the 1286 Lectionary, the decor as such is much more modest, and the small slanting script gives an altogether different appearance to the illuminated folios.�Även om den allmänna stilen hos de få marginalerna, överstycken och initialerna i denna bibel är utan tvekan relaterade till det hos 1286 års Evangeliebok, är dekoren betydligt mer sparsamt och den mindre lutande skriften ger ett övergripande annat utseende till de illustrerade sidorna.
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/pitzak-ms5786-05-m.jpg "�")
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The Gospels (MS5786)�Evangeliebok (MS5786)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 6 full-page and marginal historiated miniatures, marginals�Khoraner, porträtt av evangelierna, första sidor, 6 helsidor illustrerade miniatyrer, marginaler
Author: Sargis Pidzak�Sargis Pidzak�Sargis Pidzak�Sargis Pidzak
Illuminator: N/A
Date: 1336�
Place: Cilicia : - : Sis :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 27 X 19cm�Pergament, 27 x 19 cm
Pages: 344 ff.�f.17 r
Source:
Instead of the usual method of incorporating the illustrations into the text, adopted by most Cilician artists, Sargis Pidzak resorts to a compromise between the Oriental custom of grouping all the illustrations together and placing them before the text of the manuscript in a separate fascicle, and the Byzantine tradition of preceding each of the four Gospels with a full-page illustration: he places two miniatures before each of the Gospels. Apart from these, the manuscript contains a great number of marginal historiated miniatures which form a kind of reduced illustrative cycle. Thus, the motif of The Annunciation is represented only by the figure of the archangel, the episode of The Presentation in the Temple by an outline of a small church, etc.�Istället för den vanliga metoden för inarbetnignen av illustrationer in i texten, använt av de flesta kilikiska konstnärer, Sargis Pidzak använder sig av en kompromiss mellan orientaliska seder för gruppering av alla illustrationer tillsammans och deras placering innan manuskriptets text i en separat fascikel, och den bysantinska traditionen för föregången av var och en av de fyra evangelierna med fullsidiga illustrationer: han placerar två minatyrer innan varje evangelium. Föruom dessa, innehåller manuskriptet ett stort antal illustrerade miniatyrer i marginalen, vilka formar en sorts reducerad illustrativ cykel. Därmed presenteras motiven för Jungfrus bebådelse endast med figuren för ärkeängeln, episoden för Presentationen i templet, genom konturen av en liten kyrka etc.
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/mtd-gr-14-m.jpg "The enlarged version of the scene represented in the miniature includes the motifs of The Annunciation to the Shepherds, of The Adoration of the Magi and of The Bathing of the Child. The portraits of the donor and his wife are skilfully incorporated into the composition. Their faces were apparently painted with a view to achieving a likeness. The meticulously depicted costumes of the donors present considerable ethnographic interest.�Den förstorade versionen av scenen som finns representerad i miniatyren inkluderar motiv från herdarnas bebådelse, de tre vise männens vördnadsbetygelse och Jesubarnets tvagning. Porträtten av donatören och hans fru är skickligt inbakade i kompositionen. Deras ansikten har uppenbarligen målats med målet att få en likhet. De noggrannt avbildade kläderna av donatorerna representerar avsevärt intresse för etnografin.")
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The Bible (MS6230)�Bibeln (MS6230)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists (two of the four are missing), title-pages, 7 full-page historiated miniatures, marginals, initials�Khorans, porträtt av evangelierna (två av fyra saknas), rubriksidor, 7 helsidor illustrerad med miniatyrer, marginaler, initialer
Author: Martiros (in Cilicia)�Martiros (i Kilikien)�Avag (in Gladzor Monastery)�Avag (i Gladzor klostret)
Illuminator: N/A
Date: 1314�
Place: Cilicia : - : - : Cilicia /Gladzor monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 36 X 25 cm�Pergament, 36 x 25 cm
Pages: 509 ff.�f. 399v
Source:
�
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/mtd-cil-113-m.jpg "These exquisitely decorated title-pages give an idea of the exceptional richness of decor typical of the manuscript as a whole.<br>The system of illumination of the title-pages and first pages of the Gospels was elaborated in the course of the development of Cilician art by several generations of miniaturists. It included as a rule three essential elements: the ornamental headpiece, the marginal running lengthwise from top to bottom, and the initial composed of ornamental motifs or of anthropomorphic and zoomorphic figures. The title-pages of the 1286 Lectionary are examples of this system at its best. Their decor, apart from elaborate ornamental patterns, contains human and animal figures which are treated as organic elements of the overall decorative scheme. Among the former, we most often find the Four Evangelists and the Old Testament prophets, as well as other characters whose appearance is justified by the contents of the corresponding chapters. As for the animal figures, many are utterly irrelevant to the subject-matter as such and are introduced merely for the sake of decora-tiveness, as monsters, dragons, monkeys, three-faced creatures and so on.<br>The richness of decoration displayed in the Lectionary was not only due to the artist's exuberant imagination, but also to his excellent knowledge of local and Byzantine models, natural in a Cilician artist, and above all to his familiarity with the art of China, Persia, Egypt and Western Europe. Furthermore, he must have been well acquainted with various artistic crafts, particularly with jewellery-making, judging from the peculiar relief technique of his ornamentation where certain details are brought out with the help of thick layers of special paste covered with paint or gold.<br>Every one of the title-pages displays a unique combination of ornamental motifs and colours, each time creating a new artistic image.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 10
Source:
�
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/mtd-gr-16-m.jpg "The deliberately archaic treatment of Christ who is depicted without the traditional beard serves to heighten the effect of Transfiguration. The background is filled with a multitude of clouds, presented schematically as so many transparent blue spheres. The colouring is based on silvery-blue shades.�Den medvetet arkaiska behandlingen av Kristus som finns avbildad utan det traditionella skägget tjänar som syfte att höja Kristi förklarings betydelse. Bakgrunden är fylld med mängder av moln, presenterade schematiskt som flera transparanta blåa sfärer. Färgläggningen är baserad på blå-silveraktiga skuggor.")
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New Testament (MS6792)�Nya Testamentet (MS6792)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Portraits of the Evangelists, first pages of the Gospels, 12 full-page historiated miniatures, marginals, initials�Porträtt av evangelisterna, första sidorna ur Evangelierna, 12 helsidor illustrerade miniatyrer, marginaler, initialer
Author: Momik�Momik�Momik�Momik
Illuminator: N/A
Date: 1302�
Place: Eastern Armenia : Syounik : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 12 x 8.6 cm�Pergament, 12 x 8,6 cm
Pages: 302 ff.�f. 5v
Source:
The manuscript was owned by a well-known historian and political figure of thirteenth- and fourteenth-century Armenia, Stepanos Orbelian.�Manuskriptet ägdes av en välkänd historiker och politisk figur under 1200- och 1300-talets Armenien, Stepanos Orbelian.
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/mtd-cil-96-m.jpg "The artist obviously attempts to convey the feeling of deep, though restrained grief: the faces are sad and mournful, the movements betray silent anguish. The outline of the Cross serves as an important expressive element of the composition. The colour range is composed of quiet shades of dark blues, pale violets and greyish-greens, without a single bright stroke, on a background of faintly shimmering gold.�Konstnären försöker tydligen att förmedla känslan om djup, men något återhålsamt sorg: ansikten är ledsna och sorgsna, rörelserna avslöjar en tyst vånda. Korsets konturer tjänar som ett viktigt utrycksfullt element i kompositionen. Färgspektrumet är sammansatt av återhållsamma nyanser av mörkblå, blek lila och gråtonigt grönt, utan ett enda ljust penseldrag, på en bakgrund av svagt skimmrande guld.")
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The Gospels (MS10675)�Evangelierna (MS10675)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 13 full-page historiated miniatures, marginals�Khoraner, porträtt av evangelisterna, första sidorna, 13 helsidor illustrerade miniatyrer, marginaler, initialer
Author: Toros Roslin�Toros Roslin�Toros Roslin�Toros Roslin
Illuminator: N/A
Date: 1268�
Place: - : - : - : Hromkla monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 22 X 17cm�Pergament, 22 x 17 cm
Pages: 332 ff.�f. 98
Source:
Known as the Malatian Gospels, after the town of Malatia where it was kept for some time.�Känt som malatiska evengeliet, efter staden Malatia där det bevarades under en tid.
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/pitzak-ms5786-09-m.jpg "�")
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The Gospels (MS5786)�Evangeliebok (MS5786)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 6 full-page and marginal historiated miniatures, marginals�Khoraner, porträtt av evangelierna, första sidor, 6 helsidor illustrerade miniatyrer, marginaler
Author: Sargis Pidzak�Sargis Pidzak�Sargis Pidzak�Sargis Pidzak
Illuminator: N/A
Date: 1336�
Place: Cilicia : - : Sis :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 27 X 19cm�Pergament, 27 x 19 cm
Pages: 344 ff.�f.265 v
Source:
Instead of the usual method of incorporating the illustrations into the text, adopted by most Cilician artists, Sargis Pidzak resorts to a compromise between the Oriental custom of grouping all the illustrations together and placing them before the text of the manuscript in a separate fascicle, and the Byzantine tradition of preceding each of the four Gospels with a full-page illustration: he places two miniatures before each of the Gospels. Apart from these, the manuscript contains a great number of marginal historiated miniatures which form a kind of reduced illustrative cycle. Thus, the motif of The Annunciation is represented only by the figure of the archangel, the episode of The Presentation in the Temple by an outline of a small church, etc.�Istället för den vanliga metoden för inarbetnignen av illustrationer in i texten, använt av de flesta kilikiska konstnärer, Sargis Pidzak använder sig av en kompromiss mellan orientaliska seder för gruppering av alla illustrationer tillsammans och deras placering innan manuskriptets text i en separat fascikel, och den bysantinska traditionen för föregången av var och en av de fyra evangelierna med fullsidiga illustrationer: han placerar två minatyrer innan varje evangelium. Föruom dessa, innehåller manuskriptet ett stort antal illustrerade miniatyrer i marginalen, vilka formar en sorts reducerad illustrativ cykel. Därmed presenteras motiven för Jungfrus bebådelse endast med figuren för ärkeängeln, episoden för Presentationen i templet, genom konturen av en liten kyrka etc.
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