Bible (6)
Homiliarium (1)
Gospels (50)
Lectionary (4)
New Testament (1)
Psalms (1)
Other (2)
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/mtd-gr-16-m.jpg "The deliberately archaic treatment of Christ who is depicted without the traditional beard serves to heighten the effect of Transfiguration. The background is filled with a multitude of clouds, presented schematically as so many transparent blue spheres. The colouring is based on silvery-blue shades.�Den medvetet arkaiska behandlingen av Kristus som finns avbildad utan det traditionella skägget tjänar som syfte att höja Kristi förklarings betydelse. Bakgrunden är fylld med mängder av moln, presenterade schematiskt som flera transparanta blåa sfärer. Färgläggningen är baserad på blå-silveraktiga skuggor.")
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New Testament (MS6792)�Nya Testamentet (MS6792)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Portraits of the Evangelists, first pages of the Gospels, 12 full-page historiated miniatures, marginals, initials�Porträtt av evangelisterna, första sidorna ur Evangelierna, 12 helsidor illustrerade miniatyrer, marginaler, initialer
Author: Momik�Momik�Momik�Momik
Illuminator: N/A
Date: 1302�
Place: Eastern Armenia : Syounik : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 12 x 8.6 cm�Pergament, 12 x 8,6 cm
Pages: 302 ff.�f. 5v
Source:
The manuscript was owned by a well-known historian and political figure of thirteenth- and fourteenth-century Armenia, Stepanos Orbelian.�Manuskriptet ägdes av en välkänd historiker och politisk figur under 1200- och 1300-talets Armenien, Stepanos Orbelian.
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/mtd-gr-54-m.jpg "It is noteworthy that despite the stylized character of the drawing the artist succeeded in rendering the varied postures and gestures of the apostles and in conveying their different facial expressions.�Det är anmärkningsvärt att trots den stiliserade karaktären hos ritningen, lyckades konstnären med återgivningen av olika ställningar och rörelser hos apostlarna och i återgivningen av deras olika anisktuttryck.")
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The Gospels (MS8772)�Evangelierna (MS8772)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, self-portrait of the illuminator, portrait of the donor (Grigor), marginals, initials�Khoraner, porträtt av evangelisterna, första sidorna, självporträtt av illustratören, porträtt av donatorn (Grigor), marginaler, initialer
Author: Aristakes�Aristakes�Tserun�Tserun
Illuminator: N/A
Date: 1391�
Place: Western Armenia : Vaspourakan : Aghtamar :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 15.5 X 11.5cm�Vellum, 15.5 X 11.5cm
Pages: 275 ff.�f. 11
Source:
Tserun belongs to a group of Vaspurakan artists whose work was entirely based on and inspired by the local traditions of book illumination. Tserun had numerous pupils and followers, so that the term "Tserunian style" came to be adopted in specialist literature.�Tserun tillhör en grupp avVaspourakans konstnärer vars verk var helt baserat på och inspirerat av de lokala traditionerna för bokmålning. Tserun hade flera elever och följare, så att begreppet "Tseruniska stilen" kom att antas i speciella litteratur.
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/mtd-dia-160-m.jpg "This miniature serves as a perfect illustration of Hovhannes's style. His greatest success in so far as this scene is concerned is the image of the Virgin. The gently modelled face and hands, the graceful shape of her body, the skilfully rendered folds of her robe and cloak reminiscent of antique sculpture, and above all the emotional expressiveness of her figure and face bear witness to the artist's preference for the Proto-Renaissance art. At the same time Hovhannes was not yet completely free from the conventions of the old tradition; a realistic depiction of a nude body was still beyond his capacity, and the treatment of some compositional details remained rather schematic if not naive.�Miniatyren är ett perfekt exemplar av Hovhannes stil. Hans största framgång vad det gälelr denna scen är Jungfruns bild. Det varsamt modellerade ansiktet och händerna, hennes graciösa kroppsform, de skickligt återgivna väcken i hennes kappa påminner om antika skulpturer och, framför allt, vittnar det känlomässiga uttrycket i hennes ansikte och figur om konstnärens förkärlek för proto-renäsans konst. Samtidigt var Hovhannes inte helt fri från den gamla traditionens konventioner; en realistisk återgivning av en naken kropp var fortfarande bortom hans förmåga och behandlingen av vissa kompositionella detaljer återstod rätt schematiska, om inte naiva.")
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Narekatsi (MS3863)�Narekatsi (MS3863)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, 4 historiated miniatures, marginals, initials�Titelsidor, 4 illustrerade miniatyrer, marginaler, initialer
Author: Stepanos�Stepanos�Hovhannes�Hovhannes
Illuminator: N/A
Date: 1401�
Place: Crimea : - : Theodosia :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 17.5 X 12.5cm�Pergament, 17,5 x 12,5 cm
Pages: 321 ff.�f. 107v
Source:
Although on the whole the miniatures in the manuscript conform to the current iconographic tradition, the treatment of characters and the general artistic manner bear a clear mark of the author's individuality. The latter is first and foremost manifest in his tentative but quite successful attempt to render the visual effect of depth and volume by means of the chiaroscuro technique, which means that he was familiar with contemporary Italian art.�Även om i sin helhet motsvarar miniatyrerna i manuskriptet den ikonografiska traditionen, bär behandlingen av karaktärerna och det generella konstnärliga sättet ett tydligt märke tillhörande författarens individualitet. Den senare syns först och främst i hans tentativa men ganska framgångsrika försök att återge den visuella effekten av djup och volym genom klärobskyr teknik, vilket innebär att han var bekant med samtida italiensk konst.
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/mtd-gr-66-m.jpg "The only full-page miniature in the book is probably a later addition dating from the end of the thirteenth century or thereabouts. The Virgin is depicted wearing the bright multicoloured dress and kerchief of Armenian peasant girls - a feature which imparts an unofficial touch to the otherwise austere composition.�Den enda helsideminiatyren i boken är förmodligen ett senare tillägg, daterat till slutet av 1200-talet eller runt den perioden. Jungfrun är avbildad i ljus flerfärgad klänning och huvudduk av armenisk bondflicka - ett särdrag som skänker en inofficiell smak till den spartanska kompositionen")
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The Gospels (MS378)�Evangelierna (MS378)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, two portraits of the Evangelists (the other two are missing), first pages, 1 full-page historiated miniature, marginals, initials�Khoraner, två porträtt av evangelisterna (de andra två saknas), första sidorna, 1 helsida illustrerad miniatyr, marginaler, initialer
Author: Toros�Toros�Toros�Toros
Illuminator: N/A
Date: 1261�
Place: Karabakh : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 34 X 24 cm�Pergament, 34 x 24 cm
Pages: 311 ff.�f. 5
Source:
�
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/grigor-ms2743-10-m.jpg "�")
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The Gospels (MS2743)�Evangelierna (MS2743)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 7 full-page historiated miniatures, marginals, initials�Khoraner, porträtt av evangelisterna, första sidorna, 7 helsidor illustrerade miniatyrer, marginaler, initialer
Author: Tiranu�Tiranu�Grigor�Grigor
Illuminator: N/A
Date: 1232�
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 30 X 26cm�Pergament, 30 x 26 cm
Pages: 374 ff.�f.295 v
Source:
Known as the Targmantchants Gospels, after the monastery where it was kept for a considerable period of time.�Känt som Targmantchats Evengeliet, efter klostret där det bevarades för en längre period.
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/mtd-gr-28-m.jpg "Ornamentation plays a leading role in the illumination of this manuscript, being prominent even in the historiated miniatures. Here, the ornamental patterns decorate not only the background and the architectural details, but also the Evangelist's robes. The picture resembles a carpet, and this visual effect is further enhanced by the ornamental bands added to the frame and creating the impression of a carpet fringe.�Utsmyckningen spelar en ledande roll i illustartionen av detta manuskript, som även är ett framstående exemplar även bland illustrerade miniatyrer. Här, dekorerar de utsmyckande mönstren inte bara bakgrunden och bidrar med arkitektoniska detaljer, utan dekorerar även evangelisternas skrud. Bilden påminner om en matta och dess visuella effekt förstärks ytterligare av de dekorativa band som har lagts till ramverket och skapar intrycket av en mattfrans.")
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The Gospels (MS6305)�Evangelierna (MS6305)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 23 full-page�Khoraner, porträtt av evangelisterna, första sidorna, 23 helsidor
Author: Grigor�Grigor�Grigor�Grigor
Illuminator: N/A
Date: 14Cï¿ Century
Place: Eastern Armenia : Syounik : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 29X23 cm�Vellum, 29 x 23 cm
Pages: 284 ff.�f.71v
Source:
�
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/mtd-cil-114-m.jpg "These exquisitely decorated title-pages give an idea of the exceptional richness of decor typical of the manuscript as a whole.<br>The system of illumination of the title-pages and first pages of the Gospels was elaborated in the course of the development of Cilician art by several generations of miniaturists. It included as a rule three essential elements: the ornamental headpiece, the marginal running lengthwise from top to bottom, and the initial composed of ornamental motifs or of anthropomorphic and zoomorphic figures. The title-pages of the 1286 Lectionary are examples of this system at its best. Their decor, apart from elaborate ornamental patterns, contains human and animal figures which are treated as organic elements of the overall decorative scheme. Among the former, we most often find the Four Evangelists and the Old Testament prophets, as well as other characters whose appearance is justified by the contents of the corresponding chapters. As for the animal figures, many are utterly irrelevant to the subject-matter as such and are introduced merely for the sake of decora-tiveness, as monsters, dragons, monkeys, three-faced creatures and so on.<br>The richness of decoration displayed in the Lectionary was not only due to the artist's exuberant imagination, but also to his excellent knowledge of local and Byzantine models, natural in a Cilician artist, and above all to his familiarity with the art of China, Persia, Egypt and Western Europe. Furthermore, he must have been well acquainted with various artistic crafts, particularly with jewellery-making, judging from the peculiar relief technique of his ornamentation where certain details are brought out with the help of thick layers of special paste covered with paint or gold.<br>Every one of the title-pages displays a unique combination of ornamental motifs and colours, each time creating a new artistic image.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 7
Source:
�
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/mtd-cil-112-m.jpg "The manuscript opens with a portrait of one of the Fathers of the Church who was traditionally believed to be the author of the Lectionary. The full-length representation in an upright attitude is apparently derived from the Byzantine tradition of portraying saints, while the ornamentation of the wide frame surrounding the figure reflects a typically Oriental taste for excessive decoration. The frame, apart from its purely decorative role, performs the important function of creating a visual link between the human figure and the marginal decor of the page, thus uniting the pictorial and decorative principles of illumination. The skilfully applied shading enabled the artist to achieve perfection in the rendering of facial expression.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 6v
Source:
�
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/mtd-gr-38-m.jpg "The iconography of the miniature is similar to that of the Resurrection scene in the 1038 Gospels (MS6201). Its most remarkable feature is the presence of Christ risen from the dead, together with the soldiers guarding the tomb and with the Holy Women arriving at the sepulchre. A similar iconographic version, rare in Eastern Christian art, is to be found in the Simon Psalter, a Russian illuminated manuscript dating from the thirteenth century (known also as the Khludov Psalter, after its nineteenth-century owner Alexei Khludov, a Moscow merchant and collector), and also in some Syrian manuscripts. S. Der Nersessian regards this scene as an example of amalgamation of two or more motifs, typical of the Vaspourakan school.�Miniatyrens ikonografi är lik den hos Återuppståndelse-scenen i 1038 års Evangelium (MS6201). Dess mest märkvärdiga drag är närvaron av Kristus som har återuppstått från de döda, tillsammans med soldaterna som vaktar graven och med de heliga kvinnorna som anländer till gravkammaren. En liknande ikonografisk version, sällsynt i österländska kristna konsten, kan hittas hos Simon Psalter, en rysk illustratrerad manuskript daterad till 1200-talet (även känt som Khuldov Psalter, efter dess 1800-tal ägare Alexei Khuldov, en handelsman och samlare i Moskva), och även i några av de syrianska manuskripten. S. Der Nersessian anser denna scen som ett exempel på föreningen av två eller flera motiv typiska för den vaspourakanska skolan")
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The Gospels (MS4814)�Evangelierna (MS4814)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 5 full-page�Khoraner, porträtt av evangelisterna, första sidorna, 5 helsidor
Author: Hakob�Hakob�Khatcher�Khatcher
Illuminator: N/A
Date: 1294�
Place: Western Armenia : Vaspourakan : Berkri :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 30x25 cm�Vellum, 30 x 25 cm
Pages: 266 ff.�f. 6
Source:
�
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/mtd-cil-113-m.jpg "These exquisitely decorated title-pages give an idea of the exceptional richness of decor typical of the manuscript as a whole.<br>The system of illumination of the title-pages and first pages of the Gospels was elaborated in the course of the development of Cilician art by several generations of miniaturists. It included as a rule three essential elements: the ornamental headpiece, the marginal running lengthwise from top to bottom, and the initial composed of ornamental motifs or of anthropomorphic and zoomorphic figures. The title-pages of the 1286 Lectionary are examples of this system at its best. Their decor, apart from elaborate ornamental patterns, contains human and animal figures which are treated as organic elements of the overall decorative scheme. Among the former, we most often find the Four Evangelists and the Old Testament prophets, as well as other characters whose appearance is justified by the contents of the corresponding chapters. As for the animal figures, many are utterly irrelevant to the subject-matter as such and are introduced merely for the sake of decora-tiveness, as monsters, dragons, monkeys, three-faced creatures and so on.<br>The richness of decoration displayed in the Lectionary was not only due to the artist's exuberant imagination, but also to his excellent knowledge of local and Byzantine models, natural in a Cilician artist, and above all to his familiarity with the art of China, Persia, Egypt and Western Europe. Furthermore, he must have been well acquainted with various artistic crafts, particularly with jewellery-making, judging from the peculiar relief technique of his ornamentation where certain details are brought out with the help of thick layers of special paste covered with paint or gold.<br>Every one of the title-pages displays a unique combination of ornamental motifs and colours, each time creating a new artistic image.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 10
Source:
�
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