Bible (6)
Homiliarium (1)
Gospels (50)
Lectionary (4)
New Testament (1)
Psalms (1)
Other (2)
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/mtd-gr-42-m.jpg "Just as in The Thirty Pieces of Silver by the same master (P1.40), the treatment of the scene verges on the grotesque and at the same time is characterized by the naive directness of folk art. The ugly faces of Judas and the guards undoubtedly reflect the artist's negative attitude to this group of characters. The compositional principle of the miniature consists in the strictly balanced rhythmical arrangement not only of the forms and movements of the figures, but also of the colours.�Precis som in Trettio silvermynt, av samma mästare, (P1.40), sammansättningen av denna scen gränsar till den groteska och samtidigt kännetecknas av naiva rakheten hos folkkonst. De fula ansikten hos Judas och vakterna reflekterar otvivelaktigt konstnärens negativa attityd gentemot denna group av personer. Den kompositionella principen hos miniatyren består av det strikta balanserade rytmiska arrangemanget av inte bara formerna och rörelserna hos figurerna, utan även hos färgerna.")
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The Gospels (MS4806)�Evangelierna (MS4806)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 21 full-page�Khoraner, porträtt av evengelisterna, första sidorna, 21 helsidor
Author: Ovsian�Ovisian�Ovsian�Ovisian
Illuminator: N/A
Date: 1306�
Place: Western Armenia : Vaspourakan : - : Village of Berdakn
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 34 X 23 cm�Vellum, 34 x 23 cm
Pages: 374 ff.�f. 12
Source:
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/mtd-cil-137-m.jpg "It is interesting to compare this miniature with The Raising of Lazarus by Toros Roslin in terms of the changes in the style of Cilician miniature which took place between 1260 and 1280. Roslin's interpretation included only a few essential figures, whereas the present version depicts numerous characters. G. Millet in his Recherches sur l'iconographie de Vevan-gile aux XIV, XV et XVI siecles d'apres les monuments de Mistra, de la Macedoine et du Mont-Athos (Paris, 1916), referring to the appearance (in some Italian and Armenian versions of this subject) of human figures behind the rock, characterized this icon-ographic type as evocative of Byzantine tradition. He explains the presence of these figures by the combination of the main motif with The Entry into Jerusalem. There is also a probability that the artist had in mind certain literary sources, depicting not a crowd of idle onlookers but a group of patriarchs and prophets hopefully watching the miracle from the \"kingdom of the dead\": according to some apocryphal sources and to the text of the Sharakan (an Armenian religious hymn), the raising of Lazarus gave them hope of salvation and deliverance from hell. The treatment of the figures shows the artist's concern for vivid and lifelike representation. Due to the subtle psychological nuances which he manages to convey, each of the characters bears a clear mark of individuality.�Det är intressant att jämföra denna miniatyren med Lazarus uppståndelse av Toros Roslin vad det gäller ändringar i stilen hos kilikiska miniatyren som skedde mellan 1260 och 1280. Roslins tolkning inkluderade endast ett fåtal nödvändiga figurer medan den nuvarande versionen avbildar flera personer. G. Millet, i sin Recherches sur l'iconographie de Vevan-gile aux XIV, XV et XVI siecles d'apres les monuments de Mistra, de la Macedoine et du Mont-Athos (Paris, 1916), skrev att framträdandet hos mänskliga figurer (i några italienska och armeniska versioner av detta ämne) bakom stenen påminnde om ikonografin hos bysantinska traditionen. Han förklarar närvaron av dessa figurer med kombinationen av huvudmotivet och Intåget in i Jerusalem. Det finns även en möjlighet om att konstnären hade i åtankarna vissa enskilda litterära källor, avbildande inte en grupp av passiva åskådare, utan en grupp av pratiarker och profeter hoppfullt tittande på miraklet från \"de dödas rike\": enligt några apokryfiska källor och texten i Sharakan (en armenisk religiös hymn), gav Lazarus uppståndelse dem hopp om frälsning och räddning från helvetet. Behandlingen av figurer visar att konstnärens intresse för vivida och verklighetstrogna representationer. På grund av den subtila psykologiska nyanser vilka han lyckas förmedla, bär var och en av karaktärerna ett tydligt tecken på individualitet.")
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The Gospels (MS9422)�Evangelierna (MS9422)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 6 full-page historiated miniatures�Khoraner, porträtt av evangelierna, första sidor, 6 helsidor illustrerade miniatyrer
Author: Unknown�Okänd�Unknown�Okänd
Illuminator: N/A
Date: 1280�
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 40.3 X 21 cm�Pergament, 40,3 x 21 cm
Pages: 312 ff.�f.16
Source:
The manuscript was rebound some time after it had been produced, and according to the tradition then current all the full-page miniatures were placed together to form a complete narrative cycle.�Manuskriptet bindes om efter att den hade skapats och enligt dåtida tradition placerades alla helsideminityrer för att skapa en komplett beskrivande cykel.
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/mtd-cil-105-m.jpg "The artist gives preference to large-scale decorative elements and designs, and the columns of his khorans are shorter than usual. The restrained colour range is based on a combination of red (the prevalent colour), blue and gold. The treatment of details demonstrates the perfect taste of the illuminator. He supplements the intricate ornamental patterns with numerous figures of birds (cocks, hoopoes, etc.) and gives the columns' capitals the shape of ox or lion heads. Both the birds and the animal heads, despite their apparent naturalism, have a purely decorative colouring.�Konstnären ger företräde till storskaliga element och design och kolumnerna hos hans khoran är kortare än vanligt. Den begränsade färgpaletten är baserad på en kombination av rött (den dominerande färgen), blått och guld. Behandlingen av detaljer demonstrerar den perfekta smaken hos konstnären. Han kompletterar det invecklade dekorativa mönstret med flera figurer av fåglar (tuppar, härfåglar etc.) och ger kolumnernas kapitäl formen av en oxes eller ett lejons huvud. Både fåglarnas och djurens huvud, trots deras uppebara naturalism, har en ren dekorativ färgsättning.")
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The Gospels (MS7644)�Evangelierna (MS7644)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 8 full-page historiated miniatures�Khoraner, porträtt av evangelisterna, första sidorna, 8 helsidor illustrerade miniatyrer
Author: unknown�Okänd�unknown�Okänd
Illuminator: N/A
Date: 1260�1276
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 23.5 X 16.8cm�pergament, 23,5 x 16,8 cm
Pages: 381 ff.�f.4v
Source:
Known as the Gospels of Constable Smbat, after the man who commissioned the manuscript.�Känt som Evangeliet om ståthållare Smbat, efter mannen som beställde manuskriptet
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/mtd-cil-125-m.jpg "The stylized treatment of the sea depicted as a conglomeration of spiral-shaped waves was apparently inspired by the art of the Far East. In depicting the faces and gestures the artist managed to capture the fearful anxiety of the characters.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 199
Source:
�
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The Gospels (MS7644)�Evangelierna (MS7644)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 8 full-page historiated miniatures�Khoraner, porträtt av evangelisterna, första sidorna, 8 helsidor illustrerade miniatyrer
Author: unknown�Okänd�unknown�Okänd
Illuminator: N/A
Date: 1260�1276
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 23.5 X 16.8cm�pergament, 23,5 x 16,8 cm
Pages: 381 ff.�f.4v
Source:
Known as the Gospels of Constable Smbat, after the man who commissioned the manuscript.�Känt som Evangeliet om ståthållare Smbat, efter mannen som beställde manuskriptet
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/mtd-gr-27-m.jpg "The miniature depicts a subject rarely occurring in Armenian book illustration, which, moreover, receives here a rather unusual treatment; the composition of the scene repeats that of the Baptism of Christ, but the traditional place of Christ is occupied here by the figure of a young man (or woman?).�")
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The Gospels (MS7699)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 18 full-page�
Author: unknown��unknown�
Illuminator: N/A
Date: 14Cï¿ Century
Place: Crimea : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 16.5 X 12 cm�
Pages: 311 ff.�
Source:
�
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/mtd-gr-13-m.jpg "The miniature resembles an informal genre scene representing the warm welcome given by the citizens to a guest of their city. The illusion of \"real life\" is enhanced by the similarity of the architectural background to actually existing buildings: the tall three-storeyed tower on the left is strongly reminiscent of the bell-tower at the monastery of Haghpat.�Miniatyren liknar en informell genrescen som representerar det varma välkomnande som invånarna gav till stadens gäst. Illusionen om \"verkligt liv\" förstärks av likheten mellan den arkitektoniska bakgrunden och de faktiskt existerande byggnaderna: det höga trevångs höga tornet på den vänstra sidan påminner starkt om klocktornet hos Haghpat klostret.")
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The Gospels (MS6288)�Evangelierna (MS6288)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 2 full-page�Khoraner, porträtt av evengelisterna, första sidorna, 2 helsidor
Author: Hakob�Hakob�Markare�Markare
Illuminator: N/A
Date: 1211�
Place: Eastern Armenia : - : Ani : Horomos monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 30 X 23 cm�Pergament, 30 x 23 cm
Pages: 360 ff.�f. 16v
Source:
Known as the Haghpat Gospels, after the village of Haghpat where it was written and where it remained for a long time.�Känt som Haghpat-evengeliet, efter byn Haghpat där det en gång skrevs och fanns under en längre tid.
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/mtd-cil-112-m.jpg "The manuscript opens with a portrait of one of the Fathers of the Church who was traditionally believed to be the author of the Lectionary. The full-length representation in an upright attitude is apparently derived from the Byzantine tradition of portraying saints, while the ornamentation of the wide frame surrounding the figure reflects a typically Oriental taste for excessive decoration. The frame, apart from its purely decorative role, performs the important function of creating a visual link between the human figure and the marginal decor of the page, thus uniting the pictorial and decorative principles of illumination. The skilfully applied shading enabled the artist to achieve perfection in the rendering of facial expression.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 6v
Source:
�
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/avag-ms212-06-m.jpg "�")
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The Gospels (MS212)�Evangelierna (MS212)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 80 full-page�Khoraner, porträtt av evengelisterna, första sidorna, 80 helsidor
Author: Avag�Avag�illuminated and bound by Avag�Illustrerad och bunden av Avag
Illuminator: N/A
Date: 1337�
Place: Iran : - : Agarak :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 18.1 X 13 cm�Pergament, 18,1 x 13 cm
Pages: 315 ff.�f.68 v
Source:
�
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/mtd-cil-122-m.jpg "The folio presents an interesting example of a miniature incorporated into the text: the absence of usual framing and the elements of architectural background overlapping the written lines emphasize the unity of text and illustration, less apparent in the case of the full-page miniatures. The horizontal composition allows for a free and unrestrained arrangement of the figures, which, in its turn, contributes to the mood of concentration and tranquillity permeating the scene. The soft, somewhat restrained colouring composed of pink, blue, pale lilac, violet and light green shades enhances this effect.<br>In presenting the Disciples as listening to their Teacher the artist obviously sought to capture their different reaction to Christ's words, their different manner of listening, thus making a bold, if only tentative attempt at individualization.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 167
Source:
�
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