Bible (6)
Homiliarium (1)
Gospels (50)
Lectionary (4)
New Testament (1)
Psalms (1)
Other (2)
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/mtd-cil-113-m.jpg "These exquisitely decorated title-pages give an idea of the exceptional richness of decor typical of the manuscript as a whole.<br>The system of illumination of the title-pages and first pages of the Gospels was elaborated in the course of the development of Cilician art by several generations of miniaturists. It included as a rule three essential elements: the ornamental headpiece, the marginal running lengthwise from top to bottom, and the initial composed of ornamental motifs or of anthropomorphic and zoomorphic figures. The title-pages of the 1286 Lectionary are examples of this system at its best. Their decor, apart from elaborate ornamental patterns, contains human and animal figures which are treated as organic elements of the overall decorative scheme. Among the former, we most often find the Four Evangelists and the Old Testament prophets, as well as other characters whose appearance is justified by the contents of the corresponding chapters. As for the animal figures, many are utterly irrelevant to the subject-matter as such and are introduced merely for the sake of decora-tiveness, as monsters, dragons, monkeys, three-faced creatures and so on.<br>The richness of decoration displayed in the Lectionary was not only due to the artist's exuberant imagination, but also to his excellent knowledge of local and Byzantine models, natural in a Cilician artist, and above all to his familiarity with the art of China, Persia, Egypt and Western Europe. Furthermore, he must have been well acquainted with various artistic crafts, particularly with jewellery-making, judging from the peculiar relief technique of his ornamentation where certain details are brought out with the help of thick layers of special paste covered with paint or gold.<br>Every one of the title-pages displays a unique combination of ornamental motifs and colours, each time creating a new artistic image.�")
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Lectionary (MS979)��E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, historiated miniatures (8 full-page ones, 2 occupying a third and 3 a quarter of the page), marginals (about 400), initials�
Author: unknown��unknown�
Illuminator: N/A
Date: 1286�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 33.5 X 24.5 cm�
Pages: 479 ff.�f. 10
Source:
�
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/mtd-cil-110-m.jpg "The Evangelist is presented in a free and natural attitude; his movements display confidence and calm, the face is subtly modelled by means of delicate shading. The architectural background of the scene contributes to the effect of spatial depth created by the composition.�Evangelisten presenteras i en fri och naturlig attityd; hans rörelser visar självtillit och lugn, ansiktet är subtilt modellerat genom delikata skuggor. Den arkitektoniska bakgrunden hos scenen bidrar till effekten hos spatialt djup, skapat genom kompositionen.")
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The Gospels (MS7648)�Evangelierna (MS7648)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khoran, portrait of St. Mark, first pages, initials�Khoraner, porträtt av S:t Markus, första sidorna, initialer
Author: unknown�Okänd�unknown�Okänd
Illuminator: N/A
Date: 1270�
Place: Cilicia : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 22 X 15.7 cm�Pergament, 22 x 15,7 cm
Pages: 300 ff.�f.82v
Source:
The miniatures in the manuscript are stylistically related to those in the Gospels of Smbat and in the 1270 Bible.�Miniatyrerna i manuskriptet är stiliskt relaterade till de i Evangeliet och i 1270 års Bibel
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/mtd-gr-35-m.jpg "The miniatures in the manuscript betray the influence of Cilician art embracing both iconography and technique. The ample use of gold is also a distinctly Cilician feature. Certain characteristics, however, rule out the possibility of attributing the manuscript to a Cilician master. Such is, for example, the free and sweeping manner of painting resulting in a somewhat generalized treatment of forms, typical of the north-east of historical Armenia.�Miniatyrerna i manuskriptet avslöjar inflytandet av kilikiansk konst som omfattar både ikonografin och tekniken. Den rikliga användningen av guld är också ett välkänt kilikianskt drag. Vissa särdrag utesluter dock möjligheten att manuskriptet kan vara producerat av ett kilikianskt mästare. Exempel på dessa är det fria och svepande sättet av målningen som resulterar i en någorlunda generell behandling av formerna, typisk för den nordöstra historiska Armenien.")
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The Gospels (MS4060)�Evangelierna (MS4060)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Portraits of the Evangelists, first pages, marginals, initials�Porträtt av evangelisterna, första sidorna, marginaler, initialer
Author: unknown�okänd�unknown�okänd
Illuminator: N/A
Date: 14Cï¿ Century
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 23.5 X 16.5cm�Pergament, 23,5 x 16,5 cm
Pages: 245 ff.�f. 11 v
Source:
�
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/mtd-cil-137-m.jpg "It is interesting to compare this miniature with The Raising of Lazarus by Toros Roslin in terms of the changes in the style of Cilician miniature which took place between 1260 and 1280. Roslin's interpretation included only a few essential figures, whereas the present version depicts numerous characters. G. Millet in his Recherches sur l'iconographie de Vevan-gile aux XIV, XV et XVI siecles d'apres les monuments de Mistra, de la Macedoine et du Mont-Athos (Paris, 1916), referring to the appearance (in some Italian and Armenian versions of this subject) of human figures behind the rock, characterized this icon-ographic type as evocative of Byzantine tradition. He explains the presence of these figures by the combination of the main motif with The Entry into Jerusalem. There is also a probability that the artist had in mind certain literary sources, depicting not a crowd of idle onlookers but a group of patriarchs and prophets hopefully watching the miracle from the \"kingdom of the dead\": according to some apocryphal sources and to the text of the Sharakan (an Armenian religious hymn), the raising of Lazarus gave them hope of salvation and deliverance from hell. The treatment of the figures shows the artist's concern for vivid and lifelike representation. Due to the subtle psychological nuances which he manages to convey, each of the characters bears a clear mark of individuality.�Det är intressant att jämföra denna miniatyren med Lazarus uppståndelse av Toros Roslin vad det gäller ändringar i stilen hos kilikiska miniatyren som skedde mellan 1260 och 1280. Roslins tolkning inkluderade endast ett fåtal nödvändiga figurer medan den nuvarande versionen avbildar flera personer. G. Millet, i sin Recherches sur l'iconographie de Vevan-gile aux XIV, XV et XVI siecles d'apres les monuments de Mistra, de la Macedoine et du Mont-Athos (Paris, 1916), skrev att framträdandet hos mänskliga figurer (i några italienska och armeniska versioner av detta ämne) bakom stenen påminnde om ikonografin hos bysantinska traditionen. Han förklarar närvaron av dessa figurer med kombinationen av huvudmotivet och Intåget in i Jerusalem. Det finns även en möjlighet om att konstnären hade i åtankarna vissa enskilda litterära källor, avbildande inte en grupp av passiva åskådare, utan en grupp av pratiarker och profeter hoppfullt tittande på miraklet från \"de dödas rike\": enligt några apokryfiska källor och texten i Sharakan (en armenisk religiös hymn), gav Lazarus uppståndelse dem hopp om frälsning och räddning från helvetet. Behandlingen av figurer visar att konstnärens intresse för vivida och verklighetstrogna representationer. På grund av den subtila psykologiska nyanser vilka han lyckas förmedla, bär var och en av karaktärerna ett tydligt tecken på individualitet.")
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The Gospels (MS9422)�Evangelierna (MS9422)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 6 full-page historiated miniatures�Khoraner, porträtt av evangelierna, första sidor, 6 helsidor illustrerade miniatyrer
Author: Unknown�Okänd�Unknown�Okänd
Illuminator: N/A
Date: 1280�
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 40.3 X 21 cm�Pergament, 40,3 x 21 cm
Pages: 312 ff.�f.16
Source:
The manuscript was rebound some time after it had been produced, and according to the tradition then current all the full-page miniatures were placed together to form a complete narrative cycle.�Manuskriptet bindes om efter att den hade skapats och enligt dåtida tradition placerades alla helsideminityrer för att skapa en komplett beskrivande cykel.
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The Gospels (MS4060)�Evangelierna (MS4060)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Portraits of the Evangelists, first pages, marginals, initials�Porträtt av evangelisterna, första sidorna, marginaler, initialer
Author: unknown�okänd�unknown�okänd
Illuminator: N/A
Date: 14Cï¿ Century
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 23.5 X 16.5cm�Pergament, 23,5 x 16,5 cm
Pages: 245 ff.�f. 11 v
Source:
�
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/mtd-gr-32-m.jpg "The anonymous artist must have actually met Grigor Tatevatsi, celebrated scholar, philosopher and artist, otherwise it is hard to account for the almost naturalistic details in the portrait, for instance the half-closed lid of the left eye, probably the result of an illness. On the whole, the portrait betrays the artist's attempt to break with the prevalent medieval tendency towards a schematic treatment of characters, depicting instead a concrete person. The portrait, which agrees with a recorded description of the scholar's appearance, was regarded at the time as an authentic likeness, painted from life. It was therefore copied by different artists over the years; some later copies have been preserved.�Den anonyma konstnären måste faktiskt ha mött Grigor Tatevatsi, en berömd vetenskapsman, filosof och konstnär, annars är det svårt att förklara de nästan naturtrogna detaljerna i porträtten, t.ex. den halvstängda ögonlocket på det vänstra ögat, förmodligen resultatet av en sjukdom. I sin helhet visar porträtten konstnärens försök att bryta med det rådande medeltida trenden av en schematisk behandling av karaktärer, avbildande istället en konkret person. Porträtten, som överensstämmer med en existerande beskrivning av forskarens utseende, var vid sin tid ansedd som en mycket autentisk likhet, målad från det verkliga. Den var därför kopierad av olika artister över åren; några senare kopior har bevarats.")
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The Psalms (MS1203)�Psalmerna (MS1203)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
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Author: unknown�okänd�Tadeos Avraments�Tadeos Avraments
Illuminator: N/A
Date: 15Cï¿ Century
Place: - : - : - : Place of production unknown
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 18.4 x 13 cm�Vellum, 18.4 x 13 cm
Pages: 386 ff.�f. 14v
Source:
Of the two parchment folios sewn into the already bound volume, one bears a representation of Grigor Tatevatsi.�Av de två pergamentsidor som har sytts till en redan inbunden volym, bär en av dem en representation av Grigor Tatevatsi.
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/toros-ms6289-01-m.jpg "�")
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The Gospels (MS6289)�Evangelierna (MS6289)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, 11 full-page historiated�Khoraner, porträtt av evangelisterna, 11 helsidor med illustrationer
Author: Toros Taronatsi�Toros Taronatsi�Toros Taronatsi�Toros Taronatsi
Illuminator: N/A
Date: 1323�
Place: Eastern Armenia : Syounik : - : Gladzor monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 25X19 cm�Pergament, 25 x 19 cm
Pages: 286 ff.�f.226 r
Source:
The miniatures in this manuscript are among Taronatsi's best works. In these miniatures the local traditions of Siunik are curiously mixed with tendencies derived from Cilician art.�Miniatyrerna i detta manuskript är bland Taronatsis bästa verk. I dessa miniatyrer blandas de lokala traditionerna i Siunik noggrannt med tendenser från den kilikiska konsten.
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/mtd-gr-06-m.jpg "Illustrations to the vision stories first appeared in Armenian miniature painting towards the end of the thirteenth century and later became a traditional part of the Gospel cycle. In their treatment of these subjects the artists, although mainly relying upon the iconographic canon, sometimes offered their own interpretation. The artist imitated the models which were in wide use at the time in Armenian book illumination.�Illustrationer av visionberättelser dyker först upp i den armeniska miniatyrmålningen vid slutet av 1200-talet och blev senare en traditionell del av Evangelium-cykel. I sin behandling av dessa ämnen, trots huvudsaklig beroende av de ikonografiska kanonen, erbjöd konstnärerna ibland sina egna tolkningar. Konstnären imiterade modellerna som vid denna tid användes i omfattande utsträckning i armenisk bokmålning.")
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Lectionary (MS4519)�Evangeliebok (MS4519)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Title-pages, numerous marginal miniatures, initials�Huvudsida, flera marginalminiatyrer, initialer
Author: Sargis�Sargis�Possibly Sargis�Möjligen Sargis
Illuminator: N/A
Date: 1362�
Place: Western Armenia : - : Yerzynka :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Vellum, 35 x 24 cm�Vellum, 35 x 24 cm
Pages: 429 ff.�f. 67v
Source:
�
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/toros-ms6289-04-m.jpg "�")
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The Gospels (MS6289)�Evangelierna (MS6289)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, 11 full-page historiated�Khoraner, porträtt av evangelisterna, 11 helsidor med illustrationer
Author: Toros Taronatsi�Toros Taronatsi�Toros Taronatsi�Toros Taronatsi
Illuminator: N/A
Date: 1323�
Place: Eastern Armenia : Syounik : - : Gladzor monastery
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 25X19 cm�Pergament, 25 x 19 cm
Pages: 286 ff.�f.121 r
Source:
The miniatures in this manuscript are among Taronatsi's best works. In these miniatures the local traditions of Siunik are curiously mixed with tendencies derived from Cilician art.�Miniatyrerna i detta manuskript är bland Taronatsis bästa verk. I dessa miniatyrer blandas de lokala traditionerna i Siunik noggrannt med tendenser från den kilikiska konsten.
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/grigor-ms2743-02-m.jpg "�")
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The Gospels (MS2743)�Evangelierna (MS2743)�E. Korkhmazian, I. Drampian, G. Hakopian, "Armenian Manuscripts of the 13th and 14th centuries", Matenadaran Collection, Leningrad, 1984
Khorans, portraits of the Evangelists, first pages, 7 full-page historiated miniatures, marginals, initials�Khoraner, porträtt av evangelisterna, första sidorna, 7 helsidor illustrerade miniatyrer, marginaler, initialer
Author: Tiranu�Tiranu�Grigor�Grigor
Illuminator: N/A
Date: 1232�
Place: - : - : - :
Current Place: Matenadaran (Yerevan)�Matenadaran (Jerevan)
Material & Size: Parchment, 30 X 26cm�Pergament, 30 x 26 cm
Pages: 374 ff.�f.10 r
Source:
Known as the Targmantchants Gospels, after the monastery where it was kept for a considerable period of time.�Känt som Targmantchats Evengeliet, efter klostret där det bevarades för en längre period.
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